百里挑一

　　莲见雄一（市原隼人 饰）与母亲、继父、弟弟生活在一个幽静的小城里。他跟同班同学星野修介（忍成修吾 饰）同在剑道部，两人成为好朋友。星野本来是一个品学兼优的学生，却遭到了同学的嫉妒。当暑假时一群同学自冲绳回来以后，星野变了一个人似的。接着星野开始以欺负同学为乐，而且手段残忍，雄一也不能幸免。雄一性格孤僻，喜欢歌手莉莉周，在自己建立的莉莉周论坛上他认识了一个叫“青猫”的人。雄一与青猫都过着不容易的生活，两人互相鼓励，并约定在莉莉周的演唱会上见面，“青猫”的出现令雄一十分惊讶。

　　盖瑞（塔哈·拉希姆 Tahar Rahim 饰）年轻有为，身为一名核电站工作人员，他必须奋战在核辐射最为强烈的第一线，而和他一起工作的，都是一些毫无情趣的大老爷们儿。一次偶然中，盖瑞遇见了名为卡罗尔（蕾雅·赛杜 Léa Seydoux 饰）的女子，卡罗尔的魅力和温柔为盖瑞枯燥坚硬的生活带来了一丝清新的气息。
　　没过多久，盖瑞和卡罗尔便坠入了爱河，两人借由激情四射的交欢来遗忘世间的荒芜，然而，唯一的问题是，卡罗尔已经名花有主，那个人恰恰就是盖瑞的同事托尼（丹尼斯·门诺切特 Denis Menochet 饰）。随着时间的推移，盖瑞和卡罗尔的情事渐渐无法再隐藏下去，与此同时，盖瑞发现自己的身体健康亦出现了问题。

　　罗尔娜（艾塔·多布雷西Arta Donbroshi 饰）通过一桩移民婚姻取得比利时合法居住权，她和她那个跑遍欧洲打工赚钱的阿尔巴尼亚男友索科尔（Alban Ukaj 饰）最大的梦想就是存钱合开一家酒吧。
　　瘾君子克劳迪（杰里米·雷乃 Jérémie Renier 饰）通过 与罗尔娜结婚帮她拿到比利时合法居民身份，同时他也从中间人费比奥（布里奇奥·罗吉恩 Fabrizio Rongione 饰）那里拿到一笔钱。中间人费比奥一边策划用过量毒品害死克劳迪的阴谋，一边和罗尔娜准备合作通过同样的方法使一个俄罗斯人成为比利时公民。在罗尔娜和克劳迪一起生活期间，居然生出几份温馨的感觉，汉尔娜决定尽快和克劳迪离婚从而让他免于一死。
　　克劳迪因吸食毒品过量而死，罗尔娜按照原计划进行的相当顺利，可是她却感觉自己怀孕了，而且她告诉费比奥孩子的父亲是克劳迪。
　　在2008年第61届戛纳电影节上，达内兄弟凭借此片获得主竞赛单元最佳编剧奖。

　　考完大學入學考，20歲的男同志光浩和朋友到同志酒吧放鬆一下。他在那裡偶然認識了俊，毅然決然跟著他到首爾的家裡過了一夜。

　　皮埃尔（斯坦尼斯拉斯·莫哈 Stanislas Merhar 饰）和玛侬（克洛蒂尔·蔻洛 Clotilde Courau 饰）是相恋多年的情侣，虽然两人至今仍然挣扎在贫困线上，但他们的的灵魂彼此契合，感情十分的要好。
　　一次偶然中，皮埃尔邂逅了名为伊莎贝斯（莱娜·宝盖姆 Lena Paugam 饰）的年轻实习生，伊莎贝斯身上所流露出的青春活力一下子就感染了皮埃尔枯竭已久的内心。渐渐的，皮埃尔喜欢上了伊莎贝斯。但是，这并不意味着他失去了对玛侬的感情，因为知性理性的玛侬确实是一位非常优秀的女性。纸是包不住火的，终于，玛侬发现了皮埃尔的不忠和伊莎贝斯的存在，现在，皮埃尔必须在两位情人之间做出选择。

　　香港庙街，各路势力云集，犬牙交错。身体残疾、在黑帮老大烟铲乐手下讨生活的盲辉（曾国祥 饰）与大陆偷渡过来的女孩小惠相恋。PTU部队利用盲辉端掉黑社会团体和联胜的贩毒窝点，引发和联胜老大丧昆与烟铲乐的冲突。丧昆追杀盲辉之时，遭到乐之手下火爆的伏击，坠楼而死。
　　鉴于恶性案件时有发生，警局展开大规模扑杀行动，庙街中由黑社会把持的店铺被迫关闭。烟铲乐恼羞成怒，迁怒盲辉，致使其与女友流落街头。李永森（任达华 饰）执勤途中逮捕了滋事的小惠，令盲辉对这个导致自己幸福破碎的沙展萌生恨意……

　　第二次世界大战末期，日军在各地的战场已显颓势，南亚比岛战线情况尤为严重。一等兵田村（船越英二 饰）感染肺炎被军曹命令接受治疗，虽然他极力想返回部队，但此时的日军资源紧缺，疲惫不堪，没有战斗力的田村已经成为军队的累赘。返回医院不久，医院也遭到炮击。田村和伤兵安田、永松（ミッキー・カーチス 饰）一路逃亡，缺水缺盐的情况下，安田等人用沿路采集烟叶换取物资，田村则杀害当地人抢夺食盐，永松甚至为了生存而上演人吃人的惨剧。战争背景下，人性彻底沦丧……
　　本片根据大冈升平原著小说改编，并荣获1960年蓝丝带奖最佳摄影和最佳导演奖、1960年电影旬报最佳男主角（船越英二）和最佳剧本奖、1960年每日电影最佳男主角奖。

　　故事发生在车水马龙的大都市巴黎，巴黎圣母院的科罗德神父（奈杰尔·德·布鲁里亚 Nigel De Brulier 饰）收养了加西莫多（朗·钱尼 Lon Chaney 饰），安排他住在一幢钟楼里，因为样貌格外的丑陋，他被人们称作为钟楼怪人。
　　科罗德神父虽然看上去一本正经饱受教徒们的尊敬，实际上却是一个非常贪婪好色的男人。一次偶然中，科罗德神父邂逅了名为艾丝美拉达（帕奇·鲁斯·米勒 Patsy Ruth Miller 饰）的吉普赛少女，深深被后者的美貌所迷住的神父指使卡西莫多掳走了艾丝美拉达，所幸骑兵上尉队长菲比斯（诺曼·克里 Norman Kerry 饰）出手相救，艾丝美拉达因此深深的爱上了他。

　　海滩边，巨浪滔天，英武的骑士布洛克（马克斯•冯•西多 Max von Sydow 饰）与黑衣死神（本特•埃切罗特 Bengt Ekerot 饰）摆下了一盘生死棋局。在下棋的过程中，骑士在回顾自己的人生，所见所闻暗合圣经的图景。十四世纪十字军东征后期，欧洲大陆瘟疫蔓延，民不聊生。布洛克曾遇到过马戏团的一对夫妻，丈夫笃信神明，无比虔诚，妻子则更加现实，唯命是从。他们的相濡以沫让幸福唾手可得。骑士在树林中邂逅了铁匠夫妇。铁匠非常粗鲁，他的妻子很是风骚，他们在树林里对着路人演出双簧，仿佛一对可笑的傀儡。最后，在经历过集体膜拜的祭奠仪式后，武士和他的朋友们再次遇到了死神，曾经的无助与恐惧，愤怒与怀疑，都化作了人生的诘问……
　　本片获第10届戛纳电影节评委会大奖。

　　「一千零一夜」最终曲《一千零一夜III：迷醉之人》，皇后雪哈拉莎德再次现身，因担心失去说故事的能力，计画逃离皇宫，并述说最后的故事。米格尔戈麦斯改以文字说明故事背景，将影像赋予诗意，令此片富有文学性与民族色彩，并透过纪录片式的观察，呈现荒谬之中的凄凉写实，为当代葡萄牙留下了不可言喻的浮世意象。

　　故事发生在湘西土家族苗族自治州凤凰县的一个美丽苗寨。翁翠菊是一个美丽可爱的七、八岁苗家姑娘。由于阿爸病逝，家里的生活比较困难。为此，阿妈和阿哥常年外出打工，留下年幼的翠菊和七、八十岁高龄的婆婆相依为命。
　　春节前夕，婆婆带着翠菊去赶年场。场上，翠菊被一件漂亮的红棉袄所吸引，她特别想要婆婆给她买一件，但婆婆囊中羞涩，没有买。电影学院的学生来湘西采风，住在苗寨，并拍摄了不少民俗的DV，在回放DV时，画面有小姑娘阿香穿红棉袄的镜头，大家在夸阿香的红棉袄漂亮时，无意又触动了翠菊。看到翠菊伤心，婆婆很心痛，她决定将已去世丈夫送给自己那对最珍贵的“定情”银耳环当掉，给翠菊买红棉袄，她要翠菊高高兴兴穿上红棉袄上一回“电视”。在银铺外，一个卖气球的小商贩在向翠菊推销气球时不小心掉落了一些钱，翠菊赶紧把钱捡起来交给婆婆。尽管她们很需要钱，善良的婆婆还是毫不犹豫地带翠菊赶紧去追赶商贩还钱。结果回到服装店，没想到最后一件红棉袄已卖完。这让她们又一次感到无比的失望！但令人欣慰的是，档主答应第二天再给她们专门从凤凰城里进一件。
　　回家路上，婆婆不小心被石板绊了一跤。由于脚痛，婆婆告诉翠菊第二天不能和她到街上买红棉袄了。翠菊为婆婆的挚爱所感动，思想也发生了转变。她告诉婆婆自己不再想要买红棉袄了，而婆婆坚持明天要看翠菊穿红棉袄拍电视。翠菊不肯，她说就要穿婆婆给她做的那件红棉袄去拍。婆婆还是不依，并告诉翠菊还要去找小商贩去还钱。此时，翠菊注意到婆婆缺了耳环耳垂空洞，像是想起了什么，她答应第二天到去买红棉袄。
　　第二天一早翠菊来到镇上。当她路过服装店前看到货架上那件专门给她进来的红棉袄时，充满了羡慕的神情。档主看到她后赶紧招呼其过来取衣服，当其勾取红棉袄转回头时，却诧异地发现翠菊跑开了。
　　翠菊来到银铺，原来，她想要赎回婆婆当掉的耳环。银匠对精致的银耳环爱不释手，起先不肯。后听翠菊哭诉婆婆是想用她这个珍贵的定情物给其换红棉袄时，他为舐犊情深的力量所打动！最后，他把耳环还给翠菊。这时，外面不知什么时候下起了大雪。
　　漫天飞舞的雪花中，翠菊找到了卖气球的小商贩并把拾到的钱还给了他。为此，商贩送了几个气球给她以表谢意！最后，翠菊举着那几个彩色气球高兴地走在回家的路上，洁白的雪地，更加烘托出翠菊那纯洁无瑕的心灵┅┅

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.