20
8.0

父母姐弟

导演:
吉姆·贾木许
主演:
凯特·布兰切特,亚当·德赖弗,夏洛特·兰普林,薇姬·克里普斯,汤姆·威兹,莎拉·格林,弗朗索瓦兹·勒布伦,茵蒂娅·摩尔,卢卡·萨巴,马伊姆·拜力克
别名:
未知
8.0
20人评分
英语
语言
未知
上映时间
未知
片长
简介:


  疏离多年的手足被迫重逢,直面未解的心结,重新审视与情感疏离的父母之间紧张的关系。


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  为了培养出忠实效忠于成人、在逆境中坚忍不拔的青少年一代,日本政府出台《BR》法案。每年都从全国学校随机抽出一个班级的同学,前往荒岛进行生存极限挑战——老师发给学生地图、粮食和各式武器,令他们自相残杀,直到存活下来的最后一个,才能离开荒岛。接下来,残酷的游戏规则和令人绝望的生存条件,使班级里的年轻人开始了相互杀戮。善良或者凶残,主动出击或者被动防守, 同学们开始了各自的计划,人性的丑恶在血腥的死亡中暴露无遗。
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  在印度的一个角落里,一个男子正在梦想……他梦见他拿着500个卢比来到了他母亲的身边,希望自己和母亲不在那么痛苦,可当他正要放到母亲手里的时候,却看到了四周都是和他一样的孩子,还有十多个很老很老的老人,这些人立刻把她包围了,他慢慢的被人群吞噬……
  出生于印度一座小镇上的一个中产阶级家庭,曾做过女演员。1976年,她进美国哈佛大学学习并在那里开始爱上了电影制作。学生时代她拍摄了一系列关于当代印度社会的纪录片,获得了一定的影响力。
  米拉 奈儿的第一部剧情片《早安孟买》(SALLAM BOMBAY!),展现了在孟买贫民区中挣扎的一个小男孩痛苦的生活,以纪录片式的手法和现实主义风格有力地揭开了流浪儿悲惨的经历,尽管是处女作,但平稳成熟,一举摘取了1988年坎城电影节金摄影机奖。
  自80年代开始,米拉步奈儿就成为了印度电影在西方的一个标志性人物。她的其他片子包括《MISSISSIPPI MASALA》、《THE PEREZ FAMILY, KAMA SUTRA》、《A TALE OF LOVE》以及最近为HBO所拍摄的纪录片 《THE LAUGHING CLUB OF INDIA》(哈哈俱乐部)。
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简介:

  故事发生在湘西土家族苗族自治州凤凰县的一个美丽苗寨。翁翠菊是一个美丽可爱的七、八岁苗家姑娘。由于阿爸病逝,家里的生活比较困难。为此,阿妈和阿哥常年外出打工,留下年幼的翠菊和七、八十岁高龄的婆婆相依为命。
  春节前夕,婆婆带着翠菊去赶年场。场上,翠菊被一件漂亮的红棉袄所吸引,她特别想要婆婆给她买一件,但婆婆囊中羞涩,没有买。电影学院的学生来湘西采风,住在苗寨,并拍摄了不少民俗的DV,在回放DV时,画面有小姑娘阿香穿红棉袄的镜头,大家在夸阿香的红棉袄漂亮时,无意又触动了翠菊。看到翠菊伤心,婆婆很心痛,她决定将已去世丈夫送给自己那对最珍贵的“定情”银耳环当掉,给翠菊买红棉袄,她要翠菊高高兴兴穿上红棉袄上一回“电视”。在银铺外,一个卖气球的小商贩在向翠菊推销气球时不小心掉落了一些钱,翠菊赶紧把钱捡起来交给婆婆。尽管她们很需要钱,善良的婆婆还是毫不犹豫地带翠菊赶紧去追赶商贩还钱。结果回到服装店,没想到最后一件红棉袄已卖完。这让她们又一次感到无比的失望!但令人欣慰的是,档主答应第二天再给她们专门从凤凰城里进一件。
  回家路上,婆婆不小心被石板绊了一跤。由于脚痛,婆婆告诉翠菊第二天不能和她到街上买红棉袄了。翠菊为婆婆的挚爱所感动,思想也发生了转变。她告诉婆婆自己不再想要买红棉袄了,而婆婆坚持明天要看翠菊穿红棉袄拍电视。翠菊不肯,她说就要穿婆婆给她做的那件红棉袄去拍。婆婆还是不依,并告诉翠菊还要去找小商贩去还钱。此时,翠菊注意到婆婆缺了耳环耳垂空洞,像是想起了什么,她答应第二天到去买红棉袄。
  第二天一早翠菊来到镇上。当她路过服装店前看到货架上那件专门给她进来的红棉袄时,充满了羡慕的神情。档主看到她后赶紧招呼其过来取衣服,当其勾取红棉袄转回头时,却诧异地发现翠菊跑开了。
  翠菊来到银铺,原来,她想要赎回婆婆当掉的耳环。银匠对精致的银耳环爱不释手,起先不肯。后听翠菊哭诉婆婆是想用她这个珍贵的定情物给其换红棉袄时,他为舐犊情深的力量所打动!最后,他把耳环还给翠菊。这时,外面不知什么时候下起了大雪。
  漫天飞舞的雪花中,翠菊找到了卖气球的小商贩并把拾到的钱还给了他。为此,商贩送了几个气球给她以表谢意!最后,翠菊举着那几个彩色气球高兴地走在回家的路上,洁白的雪地,更加烘托出翠菊那纯洁无瑕的心灵┅┅

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  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

4
HD中字
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